散文诗《因果》20250124白马时-龙一间。

提示🔔…… 散文诗《因果》。天来小子深观佛陀之所以是佛陀的因果。菩萨畏因，众生畏果。菩萨的因果是常住真心的念佛是因、成佛是果的因果。众生的因果是业因果报、六道轮回的因果。前者是真心的因果，后者是妄心的因果。

散文诗《因果》

天来小子深观佛陀之所以是佛陀的因果。

菩萨畏因，众生畏果。

菩萨的因果是常住真心的念佛是因、成佛是果的因果。

念佛，唤回心中的本真，正是每一念的因，常住不灭。

成佛，是觉悟的果，超越时空，融入宇宙的真理与慈悲，圆满无缺。

此因果是心灵的永恒契约，因与果，心心相印，宁静而深远。

众生的因果是业因果报，六道轮回的因果。

众生的因，是迷失的念，种下了无数的业障，生死轮回，流转不停。

而果，则是苦难与困顿，因果连锁，束缚身心，轮回不息。

这因果不是本真，而是妄心的映射，因果的网缠绕着无明的灵魂。

前者是真心的因果，后者是妄心的因果。

真心的因，正如佛陀所示，内心清净无碍，常住的光明照亮一切。

而妄心的因，则让众生迷失其中，造作无明，最终承受轮回的果。

因果，非外物，唯心所造。

当心归于真，因果皆可超越。

一念觉醒，因果即是净土。

如是，因与果，圆融如一。

Prose Poem “Cause and Effect”

The young boy of Heaven deeply contemplates the cause and effect of why the Buddha is the Buddha.

Bodhisattvas fear the cause, sentient beings fear the effect.

For the Bodhisattvas, the cause and effect are rooted in the eternal true heart. Reciting the Buddha’s name is the cause, becoming a Buddha is the effect.

Reciting the Buddha’s name calls forth the true nature within, each thought a cause, eternal and unbroken.

Becoming a Buddha is the effect of awakening, transcending time and space, merging with the universe’s truths and compassion, complete and flawless.

This cause and effect is an eternal contract of the soul, where cause and effect are intertwined, calm and profound.

For sentient beings, cause and effect are bound by karmic actions, the cycle of samsara.

The cause for sentient beings is lost thoughts, which plant countless karmic seeds, resulting in suffering and endless reincarnation.

The effect is suffering and entanglement, where cause and effect bind the body and mind, and samsara continues unceasingly.

This cause and effect is not true; it is a reflection of deluded thoughts, and the karmic net binds the soul in ignorance.

The former is the true cause and effect of the heart, while the latter is the deluded cause and effect.

The true cause of the heart, as shown by the Buddha, is pure and unobstructed, with constant light illuminating all things.

The deluded cause binds sentient beings, caught in ignorance, producing endless suffering and continuing the cycle of rebirth.

Cause and effect are not external; they are created by the mind.

When the mind returns to the true, cause and effect can be transcended.

With one awakening thought, cause and effect become the pure land.

Thus, cause and effect merge as one.