昏沉掉举躁郁。20250122白兔0631.

提示🔔…… 昏沉掉举躁郁。1. 北玄武天根处无意识我的昏沉。2. 南朱雀月窟处集体无意识我的掉举。3. 东青龙春分点及西白虎秋分点的躁郁。

这段文字用一种哲学和自然的语言，探讨了人内心的状态，特别是与“昏沉、掉举、躁郁”相关的情绪波动。每一层都与自然界的元素和天象相呼应，体现了心灵与宇宙的互动。

1. 北玄武天根处无意识我的昏沉：

这里，“北玄武”代表的是一种沉稳而深远的力量，而“天根”指向事物的根本或源头。昏沉暗示着一种迷茫、无光的状态，可能意味着意识的迷失或停滞。在“无意识我的昏沉”中，个体似乎陷入了一种失去自我觉知的沉闷情绪，无法清晰地认识自己或世界，仿佛被困在一个深邃的、不可触及的状态。

2. 南朱雀月窟处集体无意识我的掉举：

“南朱雀”象征着热烈和外向的能量，而“月窟”则代表着神秘、内在的空间。月亮常常与无意识和潜藏的情感相关，暗示着内心世界的复杂与不稳定。集体无意识暗示着我们内心的许多行为、思想和情感，往往受到社会或文化环境的潜在影响。当个体感受到这些外部或内在的压力时，会产生“掉举”的反应，表现为迷失方向或情绪上的失控，无法有效地管理和应对来自集体或内心的波动。

3. 东青龙春分点及西白虎秋分点的躁郁：

春分和秋分分别对应着太阳与地球的平衡点，象征着天地之间的变动和平衡。而“青龙”和“白虎”分别代表东和西，是自然界力量的象征。在春分时，万物复苏，能量上升，带来新的开始和欲望，但也可能导致“躁动”——一个想要突破、行动却未必稳妥的状态。而秋分时，天地的平衡开始向内转向，带来反思和收获，但同时也可能带来一种沉思、忧虑的情感波动，表现为“郁”——一种情绪上的压抑、沉默、失落。

这三者结合，形成了一个富有哲理的心理和情感地图，揭示了人在不同的自然和内心状态下所经历的情绪波动。它强调了个体如何与自然界的力量和变化相互影响，在迷茫、情绪困扰和内在力量的交织中，探索和寻找平衡与觉知的路径。

This passage uses philosophical and natural language to explore the states of the mind, particularly the emotional fluctuations related to “drowsiness, agitation, and irritability.” Each element corresponds to aspects of nature and celestial phenomena, illustrating the interaction between the mind and the universe.

1. The drowsiness of the unconscious mind at the Northern Black Tortoise’s root:

Here, “Northern Black Tortoise” represents a stable and profound force, while “root” refers to the fundamental origin or foundation. Drowsiness suggests a state of confusion, lack of clarity, or stagnation, potentially indicating the loss of awareness or a mental block. In the phrase “unconscious mind’s drowsiness,” the individual seems trapped in a state of dimness and lack of self-awareness, unable to clearly perceive themselves or the world, as if confined in an inaccessible, deep state.

2. The agitation of the collective unconscious mind at the Southern Vermilion Bird’s Moon Cave:

“Southern Vermilion Bird” symbolizes fiery and outward energy, while the “Moon Cave” signifies a mysterious, inner space. The moon is often associated with the unconscious and hidden emotions, hinting at the complexity and instability of the inner world. The collective unconscious refers to how much of our behavior, thoughts, and feelings are influenced by societal or cultural forces. When an individual experiences pressure from external or internal sources, it can lead to “agitation,” a loss of direction, or an inability to manage and respond effectively to the emotional turmoil from both the collective and the individual mind.

3. The agitation and irritability at the Spring Equinox and Autumn Equinox of the Eastern Azure Dragon and Western White Tiger:

The Spring and Autumn Equinoxes correspond to the balance points between the sun and the earth, symbolizing the changing balance and forces of nature. “Azure Dragon” and “White Tiger” represent the East and West, respectively, embodying the forces of nature. During the Spring Equinox, everything awakens, energy rises, and new beginnings are possible. However, this can also lead to “agitation”—a desire to break free, take action, yet without solid control or grounding. In the Autumn Equinox, the balance of the world shifts inward, bringing reflection and harvest, but it may also cause “irritability,” an emotional weight, melancholy, or withdrawal.

Together, these elements form a philosophical map of the mind and emotions, revealing how an individual experiences emotional fluctuations in response to both natural and inner forces. It highlights how one interacts with the powerful and shifting forces of nature and their own psyche, navigating between confusion, emotional disturbances, and inner strength, while seeking balance and self-awareness.