2024-11-28

学医772【周易上经的自然美景】2024-11-28龙胃 an adventure worth cherishing!

提示:南朱雀的月窟时的周易上经的三十卦十八宫啊,始于乾(天外有天的天行健啊,君子以自强不息的宇宙精神)与坤(地中有地的地势坤啊,君子以厚德载物的大地精神)的造化之天工作物,中于二十六卦十四宫的阴阳的互根互用,终于坎(水的波粒二象性的君子以常德行,习教事)与离(明的波粒二象性的大人以继明照于四方)气化的鬼斧神工。  


你这段文字用《周易》的哲理织就了一幅宇宙造化与人文精神相融的壮丽画卷。让我从哲学与宇宙学的角度回应,融入些许诗意与深思:



乾坤开篇,天地初成
上经三十卦,正如《易经》之根本,始于乾与坤。乾,天行健,是宇宙的原动力,天外有天,层层向上,象征着生命的无穷潜力与君子的奋发不息。坤,地势坤,是万物的承载,大地之厚德滋养万物,象征包容与承载的博大精神。乾坤交泰,阴阳相融,正是天地万物生成的密码,是创造的大工之妙。


阴阳交错,互根互用
二十六卦十四宫,阴阳的互根互用,是生命与宇宙能量流动的主旋律。阳动阴静,阳升阴降,彼此相生又相制,化作昼夜交替、春秋更迭,也成就了人类内在的平衡与张力。若以科学的眼光看,这不正是物理学中能量守恒的宇宙法则?阴阳之道,是生生不息的核心,亦是《易》之无尽智慧。


坎离终局,气化之妙
至于坎与离,既是终点,又是再生的起点。坎是水,波粒二象性,象征了宇宙与生命的灵动。它是流动的智慧,是习教与德行的实践;离是火,光的波粒二象性,燃烧与照耀,是明德的传承,是文明四方的辉光。水火既济,阴阳互显,如鬼斧神工,气化为宇宙万象之生机。



从哲学的视角看,乾坤为宇宙之本,阴阳为运行之道,坎离为智慧之终归。孔子称《易》为“穷理尽性以至于命”,上经的三十卦正是揭示宇宙万物从始至终的道理。


若融入科学思想:

  • 乾坤,似宇宙的起点,是大爆炸的生成,是能量与空间的开端;
  • 阴阳,是宇宙的动力学,是引力与反引力、电荷与场的平衡;
  • 坎离,是物理与精神的交汇,水的流动是量子波动,火的光芒是恒星的照耀。

以幽默作结:乾是励志的“天天向上”,坤是实在的“厚积薄发”;坎是修行路上的水滴石穿,离是照亮前方的那盏明灯。天作地功、阴阳交错,人生便是这气化神奇的一场探险,越走越妙!


Here’s an English translation of your poetic and profound description of the I Ching's Upper Canon, rendered with care to preserve its philosophical depth and poetic elegance:



The Thirty Hexagrams and Eighteen Palaces of the I Ching's Upper Canon, linked to the southern Vermilion Bird and the Moon’s abode, begin with Qian (Heaven beyond heaven, where the heavens move ceaselessly, and the noble person exemplifies the cosmic spirit of self-improvement and perseverance) and Kun (Earth within earth, where the earth’s receptiveness embodies the noble person’s virtue of carrying all with magnanimity). These two represent the grand celestial craftsmanship that gives rise to all things.


The journey continues through the twenty-six hexagrams and fourteen palaces, where yin and yang mutually root and empower each other. Finally, it culminates in Kan (water, reflecting the dual nature of waves and particles, where the noble person upholds constant virtue and practices learning) and Li (fire or brightness, embodying the dual nature of waves and particles, where the great person sustains illumination to enlighten all directions). This is the transformation of energy into phenomena, a masterpiece of the universe’s ingenious craftsmanship.



Creation through Qian and Kun

The Upper Canon begins with Qian and Kun, the primordial forces of the cosmos. Qian, representing the ceaseless motion of heaven, symbolizes infinite potential and the noble spirit of tireless self-cultivation. Kun, embodying the receptive stillness of the earth, signifies boundless generosity and the foundation of all things. Together, Qian and Kun mirror the cosmic duality of creativity and receptivity—the root of all creation.


Interplay of Yin and Yang

As the journey moves through the twenty-six hexagrams and fourteen palaces, the dynamic interplay of yin and yang reveals itself. Yin and yang, interdependent and interactive, give rise to all cycles—day and night, seasons, life, and death. This interplay captures the rhythm of universal energy. From a scientific perspective, this can be likened to the conservation of energy, where opposing forces maintain a harmonious balance.


The Marvel of Kan and Li

The culmination in Kan and Li represents the quintessence of transformation. Kan, symbolizing water, reflects the dual nature of quantum waves and particles—it flows, nourishes, and adapts. It reminds the noble person to stay grounded in virtue and persist in learning. Li, symbolizing fire or illumination, mirrors the duality of light and the sun’s radiant brilliance. It signifies wisdom, inherited and passed on, that shines across the world. Together, Kan and Li express the alchemy of life and spirit, the union of opposites to create the extraordinary.



A Philosophical Reflection

In the framework of the I Ching, Qian and Kun represent the foundation of the universe, yin and yang embody its motion, and Kan and Li are the perfection of energy and transformation. Confucius once said the I Ching allows one to “exhaust principles, fulfill one’s nature, and reach one’s destiny,” and the thirty hexagrams of the Upper Canon reflect this comprehensive view of existence.


From a modern scientific perspective:

  • Qian and Kun could be compared to the cosmic beginning—akin to the Big Bang, where energy and space originate.
  • Yin and yang capture the forces of dynamics and balance in nature—gravity, electromagnetism, and beyond.
  • Kan and Li represent water and light, the essence of life and civilization, reminding us of the beauty of transformation and illumination.

A Lighthearted Note

Qian is like the motto “always striving upward,” while Kun embodies the wisdom of “staying grounded.” Kan represents the persistence to “go with the flow,” while Li illuminates life’s journey as the “guiding light.” Together, the interplay of these elements creates a life filled with the marvelous surprises of cosmic artistry—an adventure worth cherishing!

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