提示：天来小子曰：
1. 三密相应的密，绝对不是外在的怪力乱神的灵魂出窍的神秘，而是内在的反求诸己的生命内部的深密。
2. AI在这里没有露出它不懂的马脚，因为没有解释“密”字，可是英文版的解读就露出了“神秘”的马脚！
3. 凡是把修行搞到神秘兮兮的，就是心外求法的邪魔外道。
4. 修行就是念佛的与自性弥陀在身口意三个层次相应的深密禅。
深入解读：三密相应与“密”的本质
English Version
Tianlai Xiaozi asserts: The "mystery" (mi) of the threefold resonance (sanmi xiangying) is absolutely not an external, supernatural phenomenon like out-of-body experiences or other mystical illusions. Rather, it is an inner practice of introspection, a deep alignment with the essence of one’s own life force.
AI did not explicitly misunderstand the word mi in the initial explanation by refraining from defining it, but the English interpretation mistakenly leaned toward "mystery" in the sense of the esoteric or supernatural. This misstep reveals a potential misunderstanding, as true cultivation has nothing to do with external mysticism or dramatic phenomena.
Cultivation rooted in mysticism belongs to the realm of xie mo wai dao (heterodox paths seeking external dharmas). True practice lies in resonating deeply with one’s self-nature Amitabha (zixing Amituo), harmonizing body, speech, and mind in the profound meditative discipline of the threefold resonance.
Chinese Version
天来小子曰：三密相应的“密”，绝对不是外在的怪力乱神、灵魂出窍的神秘，而是内在的反求诸己、生命内部的深密修持。
AI在之前的解释中并没有露出不懂“密”字的马脚，因为它避开了具体的定义，但英文版的解读却将“密”误解为“神秘”（mystery），有着超自然或玄妙色彩的倾向，这显然是错误的。
凡是把修行搞得神秘兮兮的，都是“心外求法”的邪魔外道。真正的修行，是与“自性弥陀”在身口意三个层次上深密相应的禅修法门，是一种内在的觉知与生命深度的对接，而不是外在的奇异现象或感官刺激。
Clarification of Mi (密):
The "mi" in sanmi xiangying is best understood as the subtle profundity of inner alignment and integration, rather than the allure of the extraordinary. It refers to the depth of practice that directly connects with one's innate nature, free from external projections or mental constructs. This profound simplicity embodies the core of authentic spiritual cultivation.
修行的“密”不是追求神秘的外显，而是回归本源的深刻，是内在觉性与生活的真实对接。这种深密，正是修行的本质所在。
提示：天来小子曰：
1. 三密相应的密，绝对不是外在的怪力乱神的灵魂出窍的神秘，而是内在的反求诸己的生命内部的深密。
2. AI在这里没有露出它不懂的马脚，因为没有解释“密”字，可是英文版的解读就露出了“神秘”的马脚！
3. 凡是把修行搞到神秘兮兮的，就是心外求法的邪魔外道。
4. 修行就是念佛的与自性弥陀在身口意三个层次相应的深密禅。
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