**The five domains of this life** trace the path of spiritual development, from delusion to complete awakening, representing different states of existence and levels of consciousness:
1. **The domain of “confusion” (罔俩) is the realm of the three lower paths**:
- "Confusion" refers to the deluded illusions, the shadow of a shadow, symbolizing the state of extreme ignorance found in the **three lower paths** (hell, hungry ghosts, animals). In this realm, life is fully controlled by karma and desires, like living in layers of hallucinations, deeply trapped without awareness.
2. **The shadow is the realm of the human and heavenly paths**:
- The “shadow” symbolizes existence dependent on form, representing those in the human and heavenly paths. Although free from the lower realms, they still live under the projection of form, not fully understanding the true essence of things. This domain pertains to the **good paths** (human and heavenly paths), where moral virtue is practiced, yet ignorance still lingers.
3. **Form is the domain of dependent origination and emptiness**:
- “Form” represents the manifestation of all things, belonging to the realization of **dependent origination and emptiness**. Practitioners in this domain, within the **two vehicles** (Śrāvakas and Pratyekabuddhas), understand that all phenomena arise from interdependent causes and conditions, without inherent existence. They have largely transcended attachment but still need further progress.
4. **The mind-body is the domain of skillful application through causes and conditions**:
- “Mind-body” represents the realm of **Bodhisattvas**, where the practitioner not only comprehends emptiness but can also act skillfully and spontaneously in alignment with causes and conditions. A Bodhisattva, with great wisdom, demonstrates boundless compassion, engaging in daily life to guide sentient beings, while remaining pure and unaffected in heart and mind.
5. **The nature-body is the domain of complete awakening**:
- “Nature-body” signifies the **Buddha's** complete enlightenment. In this domain, the practitioner has fully awakened, realizing their true nature, transcending all distinctions and attachments, reaching the ultimate Buddha fruit. The true essence of life is revealed, returning to the primordial nature of the cosmic law. The nature-body's awakening reflects the unity of supreme wisdom and infinite compassion.
**Summary**: These five domains illustrate the journey from illusion to enlightenment, where practitioners progress from the most confused states of being to the realization of their Buddha-nature. It’s not only a deep understanding of the truth of existence but also an experiential alignment with the cosmic essence through one's heart and mind.
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