The energy flows of I-Ching

Little Master Sky Ng thus said, I-Ching is the origin of all classics of Chinese Culture. The content of I-Ching can be summarized by two phrases, i.e. it is "Easy to Know" and "Simple to Follow" yet I-Ching is considered as the most difficult book to understand. Why? It is simply due to the fact that we can only fully understand I-Ching when we are living in the present moments fully!

### The Energy Flow of the Dao of the I Ching

From the perspective of the "cosmic only begotten son," the description provided reveals the profound interconnection between the human body and the universe, emphasizing the dynamic process of yin-yang energy flow and its significance in spiritual practice.

### The Deep Connection Between the Human Body and the Universe

Firstly, the human body is seen as a microcosmic reflection of the universe. In this view, **"the energy flow of the heavenly way in the upper text, represented by the 30 hexagrams and 18 palaces of the cranial cavity, begins with Qian and Kun and ends with Kan and Li,"** symbolizing the reason and wisdom of the universe. Qian and Kun represent the initial state of yin and yang, while Kan and Li reflect the integration of rationality and sensitivity. The energy flow in the cranial cavity emphasizes the enlightenment of reason and the expansion of consciousness, guiding practitioners to discover the wisdom of the universe through transcending the self.

### The Energy Flow of Human Affairs in the Abdominal Cavity

On the other hand, **"the energy flow of human affairs in the lower text, represented by the 34 hexagrams and 18 palaces of the abdominal cavity, begins with Xian and Heng and ends with the hexagram of Ji Wei Ji,"** is related to individual emotions, desires, and life practices. The Xian and Heng hexagrams represent harmony and communication, while Ji Wei Ji symbolizes a state of incompleteness, indicating the continuous exploration and transformation in life. The energy flow in the abdominal cavity reflects the complexity and diversity of human affairs, representing the individual's search for self-identity and meaning within the universe.

### The Dynamic Balance of the Yin-Yang Fish

The integration of these two energy flows forms a **“yin-yang fish,”** representing their complementary relationship and dynamic balance. The yin-yang fish symbolizes the unity of opposites, emphasizing how practitioners can find harmony between reason and emotion, the heavenly way and human affairs. By understanding and harmonizing these two energy flows, practitioners can achieve self-growth and spiritual elevation.

### The Unity of Heaven and Humanity in the Chest Cavity

When these two energy flows reach the **"chest cavity of all 64 hexagrams and 36 palaces,"** they achieve a state of **“the unity of heaven and humanity, with the principles and affairs harmoniously integrated.”** The chest cavity serves as the center of the spirit, where vitality converges and reason and emotion are perfectly united. Here, practitioners can experience inner and outer harmony, reaching a higher level of awareness.

### The Balance Point of Quantitative Change and the Pivot of Qualitative Change

The **“balance point of quantitative change in the Ji Wei Ji hexagram, marked by the spring and autumn equinoxes,”** and the **“pivot of qualitative change, beginning with the Qian and Kun hexagrams at the winter and summer solstices,”** further highlight the process of energy flow. The balance point symbolizes the continuous changes and adjustments in life, akin to the spring and autumn equinoxes, reminding practitioners of the importance of seeking stability amidst balance. Meanwhile, the qualitative change pivot reveals that during the transitions of the winter and summer solstices, practitioners can achieve inner transformation and elevation.

### Conclusion

From the perspective of the cosmic only begotten son and absolute spirit, this description illustrates the significant meaning of individual existence within the universe and the depth of spiritual practice. By understanding the energy flows in the cranial and abdominal cavities, practitioners can achieve harmony between the self and the universe. In this process, the balance of yin and yang, as well as the integration of quantitative and qualitative changes, will lead them to higher spiritual realms, ultimately reaching the ultimate experience of "complete truth."