**Death is merely a shadow of life, yet sentient beings conditioned by karma live in the shadow of death. This is what Zhuangzi refers to as the phenomenon of "wanglia" (the shadow of a shadow) in the "Qiwulun." Zhuangzi's arrangement of the dialogue between "wanglia" and shadows is truly brilliant!**
In this passage, we first need to understand the relationship between "death" and "life." Death is not an end; it is a projection of life. Just as a shadow exists because of light, the existence of death reflects the flow of life.
"Sentient beings conditioned by karma" refers to those who live under the influence of karmic causes and effects, often immersed in the fear and misunderstanding of death, living in its shadow. They may be haunted by the threat of death, making it difficult for them to truly comprehend the meaning and value of life.
Zhuangzi's mention of "wanglia" in the "Qiwulun" represents a profound reflection on shadows, aiming to reveal the relationship between appearance and essence. Wanglia, as the shadow of a shadow, symbolizes a subtler state of existence. Through the dialogue between "wanglia" and shadows, Zhuangzi reveals the multiplicity and complexity of things.
His arrangement is not merely a philosophical exploration but a deep analysis of the essence of life. By this means, he makes us aware that if sentient beings remain trapped in the fear of death, it is akin to chasing the shadow of a shadow, unable to touch the true self and the essence of life. Thus, understanding this point is essential to finding genuine freedom and awakening in the journey of life.
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