老子道德经开头四句话的诠释 The interpretation of the first four sentences in Laozi's Daodejing

老子道德经开头四句话的诠释 The interpretation of the first four sentences in Laozi's Daodejing

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**道可道，非常道；**  

The Way that can be spoken of is not the eternal Way.  

"道可道" 是指可以被描述或表达的原则，代表了可观察的存在方面。  

"道可道" refers to the principle that can be described or articulated, representing the tangible and observable aspects of existence.  

"非常道" 指的是理性与感性交融的心灵的特殊语言表达方式，表示超越普通理解和语言描述的本质。  

"非常道" denotes the special mode of linguistic expression of the mind where rationality and sensibility merge, representing the essence that transcends ordinary understanding and verbal description.  

因此，"道可道" 和 "非常道" 反映了理性表达与心灵特殊语言的双重特性。理性与感性交融的语言没有局限性，而理性主义的语言才具有局限性。  

Thus, "道可道" and "非常道" reflect the dual aspects of rational expression and the special linguistic mode of the mind. Language and thought where rationality and sensibility merge are limitless, while rationalistic language and thought have limitations.

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**名可名，非常名；**  

The Name that can be named is not the eternal Name.  

"名可名" 涉及可以被分类或标记的知识或信息，代表了我们的经验和概念理解。  

"名可名" pertains to the knowledge or information that can be categorized or labeled, representing our empirical and conceptual understanding.  

"非常名" 指的是理性与感性交融的心灵的特殊思维方式，是超越概念标记的根本智慧。  

"非常名" denotes the special mode of thinking of the mind where rationality and sensibility merge, representing the fundamental wisdom beyond conceptual labeling.  

因此，"名可名" 和 "非常名" 代表了理性思维与心灵特殊思维方式的悖论。理性与感性交融的思维没有局限性，而理性主义的思维才具有局限性。  

Thus, "名可名" and "非常名" represent the paradox of rational thinking versus the special mode of thinking of the mind. Thinking where rationality and sensibility merge is limitless, while rationalistic thinking has limitations.

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