三因佛性三自性

天来小子曰：三因佛性三般若。A、正因佛性对应实相般若，B、了因佛性对应观照般若，C、缘因佛性对应文字般若。A、实相般若对应法界缘起的常寂光土；B、观照般若对应如来藏缘起的一真法界；C、文字般若对应业感缘起的凡圣同居土与阿赖耶缘起的方便有余土。这些都是佛法“随文入观”的象思维的重要桥梁，不可不知。

好的，以下是逐句中英对照版：

1. **正因佛性的真如自性**  

   The True Suchness Self-nature of the Direct Cause Buddha-nature:  

   这代表了现实的根本本性，它是不变且纯净的。  

   This represents the fundamental nature of reality, which is unchanging and pure.  

   真如（Suchness）指的是究竟真理，超越了幻象的万物之本质。  

   True Suchness (Suchness) refers to the ultimate truth, the essence of all things beyond illusion.  

   在这个语境下，它是正因，因为它是所有众生本来具足的品质，虽然经常被迷惑所遮蔽。  

   In this context, it is the direct cause because it is the inherent quality of all beings that is always present, though often obscured.  

   它是佛性自身的核心——未被迷惑触及的，所有体验的根基。  

   It is the core of Buddha-nature itself—untouched by delusion, the ground of all experience.  

2. **了因佛性的缘起自性**  

   The Dependent Arising Self-nature of the Understanding Cause Buddha-nature:  

   这个方面强调了万物的相互关联和相互依存。  

   This aspect emphasizes the interconnectedness and interdependence of all things.  

   它指的是缘起法（Dependent Origination）的认知，这一法则教导我们一切现象因缘和合而生。  

   It refers to the recognition of the law of dependent origination (Dependent Origination), which teaches that all phenomena arise in dependence on causes and conditions.  

   了解这一真理是通向觉悟的因，因为它使我们能够看破分离的幻象，并认识到万物的互联本质。  

   Understanding this truth is the cause that leads to enlightenment because it allows us to see through the illusions of separateness and realize the interconnected nature of all existence.  

   在这里，佛性体现为洞察这种相互关联的智慧。  

   Here, Buddha-nature manifests as the wisdom that perceives this interconnectedness.  

3. **缘因佛性的妄想自性**  

   The Illusory Self-nature of the Conditioned Cause Buddha-nature:  

   这个方面涉及到我们日常认知和思想的幻象性质（妄想）。  

   This aspect deals with the illusory nature of our ordinary perceptions and thoughts (Illusions).  

   虽然这些幻象看起来真实，但它们最终是空的，没有真实的根基。  

   While these illusions seem real, they are ultimately empty and without a true foundation.  

   缘因指的是，当我们的妄想认知和思想被审视和理解时，它们就能成为带领我们回归佛性认知的条件。  

   The conditioned cause refers to how our deluded perceptions and thoughts, when examined and understood, can become the very conditions that lead us back to the recognition of Buddha-nature.  

   在这个意义上，即使是我们的迷惑，也有通过揭示其空性来让我们觉醒的潜力。  

   In this sense, even our delusions have the potential to awaken us by revealing their emptiness.  

希望这种逐句对照的方式能够更好地帮助您理解这些概念。