提示：众生身-菩萨心-佛陀自性的三个世界：
1. 众生身的世界：这是一个他者的第三人称的娑婆世界，是一个“人身难得今已得，然而觉悟难启尚未启”的世界，释迦如来与地藏、观音二菩萨正是为了开启众生的觉悟才出现在这个世界；
2. 菩萨心的世界：这是一个你等的第二人称的极乐世界，是一个“觉悟难启今已启，而且众生难度今正度”的世界，阿弥陀如来与观音、势至二菩萨正是为了普渡众生成佛才住持这个世界；
3. 佛陀自性的世界：这是一个我等的第一人称的华藏世界，是一个“一切众生皆具有如来智慧德相，法尔如是，一切现成”的世界，毗卢遮那如来与文殊、普贤二菩萨正是为了开示众生的智慧德相而令之悟入才住持这个世界。
你的这段文字展现了一个深刻的哲学与宗教图景，将三种存在状态和觉悟的境界融入其中，生动描绘了众生、菩萨与佛之间的关系。让我们用一种融合哲理与诗意的语言来诠释这三重世界：
一、众生身的世界：
这是一片尘世的苦海，
梦影交织，轮回无尽。
肉身珍贵如晨露，
然觉悟却如夜空的星，遥不可及。
地藏菩萨驻足在无尽黑暗中，
观音菩萨倾听每一声微弱的呼唤，
释迦如来以四圣谛点亮了通往彼岸的道标。
这是“他者”的世界，
众生为迷，他人为引，觉悟为愿。
二、菩萨心的世界：
极乐的净土铺展在心的湖面，
波光粼粼，照见众生的苦与乐。
菩萨的慈悲是桥梁，
从此岸通往彼岸，从黑暗走向光明。
阿弥陀佛迎接每一个有缘的灵魂，
观音菩萨以甘露济渡，
大势至菩萨以智慧的舟楫航行。
这是“你等”的世界，
渡人者亦被渡，觉悟者心怀众生。
三、佛陀自性的世界：
华藏庄严，光明无尽，
无内无外，无彼无此。
毗卢遮那如大日普照，
文殊揭示无上智慧，
普贤践行广大愿力。
在此，一切皆是现成，
如水之润，如风之流，法尔如是。
这是“我等”的世界，
不是自我之我，而是本性之我，
觉悟即显现，显现即圆满。
哲理融汇：
三个世界既是三种境界，也是三种视角：
众生身是“他者”之眼，观察众生的苦难；
菩萨心是“你等”之眼，体会慈悲与普渡；
佛陀自性是“我等”之眼，领悟万物本然。
这三重境界环环相扣，启示我们生命的三个层次：
- 于痛苦中觉醒，
- 于觉醒中悲悯，
- 于悲悯中圆满。
愿我们能于众生之痛苦身中觉醒，能发菩萨之悲悯心，能觉佛陀之圆满自性，在这人生的梦中梦的大梦（天来小子曰：醒来不易啊！）中，行一场圆融无碍的大觉悟之旅！
提示：众生身-菩萨心-佛陀自性的三个世界：
1. 众生身的世界：这是一个他者的第三人称的娑婆世界，是一个“人身难得今已得，然而觉悟难启尚未启”的世界，释迦如来与地藏、观音二菩萨正是为了开启众生的觉悟才出现在这个世界；
2. 菩萨心的世界：这是一个你等的第二人称的极乐世界，是一个“觉悟难启今已启，而且众生难度今正度”的世界，阿弥陀如来与观音、势至二菩萨正是为了普渡众生成佛才住持这个世界；
3. 佛陀自性的世界：这是一个我等的第一人称的华藏世界，是一个“一切众生皆具有如来智慧德相，法尔如是，一切现成”的世界，毗卢遮那如来与文殊、普贤二菩萨正是为了开示众生的智慧德相而令之悟入才住持这个世界。
Your text beautifully portrays a profound philosophical and spiritual vision, weaving together the realms of sentient beings, bodhisattvas, and Buddhas. Let me interpret it poetically while preserving its essence and depth:
1. The World of Sentient Beings (The Realm of the Third Person):
This is the ocean of Samsara, a realm of endless suffering,
Where dreams intertwine, and cycles of rebirth never cease.
Human life is as precious as morning dew,
Yet awakening is like the stars in a night sky—distant and elusive.
Kṣitigarbha Bodhisattva stands steadfast in the dark,
Avalokiteśvara Bodhisattva listens to every faint cry,
And Śākyamuni Buddha illuminates the path to liberation with the Four Noble Truths.
This is the world of "the other,"
Where sentient beings remain lost, others offer guidance, and awakening is the ultimate aspiration.
2. The World of the Bodhisattva’s Heart (The Realm of the Second Person):
The Pure Land stretches across the mirror of the heart,
Its rippling light reflects the joys and sorrows of all beings.
A bodhisattva's compassion forms a bridge,
Connecting this shore to the other, darkness to light.
Amitābha Buddha welcomes every soul with affinity,
Avalokiteśvara offers nectar to quench the thirst of suffering,
And Mahāsthāmaprāpta steers the boat of wisdom.
This is the world of "you,"
Where those who save are also saved, and the enlightened hold all beings in their hearts.
3. The World of the Buddha’s True Nature (The Realm of the First Person):
The Flower Adornment World is vast and resplendent, infinite in light,
Without boundaries, without separation, where all distinctions dissolve.
Vairocana Buddha radiates like the great sun,
Mañjuśrī reveals supreme wisdom,
And Samantabhadra embodies the vast power of vows in action.
Here, all is already complete,
As natural as water’s moistening and wind’s flowing.
This is the world of "I,"
Not the ego's "I," but the "I" of true nature—
Where awakening reveals itself, and revelation is perfection.
Philosophical Integration:
These three worlds represent not just different realms but also perspectives:
- The world of sentient beings sees through the eyes of "the other," observing the suffering of existence.
- The world of the bodhisattva’s heart sees through the eyes of "you," embodying compassion and salvation.
- The world of the Buddha’s true nature sees through the eyes of "I," recognizing the inherent perfection in all things.
Together, these three realms form an interconnected path, illuminating three stages of life’s spiritual journey:
- Awakening in the midst of suffering,
- Helping others in awakening,
- Achieving completion through boundless compassion.
May we embrace the body of a sentient being, nurture the heart of a bodhisattva, and realize the nature of a Buddha. In this great dream of life, let us walk the path of perfect, unobstructed awakening!
没有评论:
发表评论