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Making Noise:
突破！突破！子午流注如环无端，命门呼吸如人行脚；子胆午心三联脑胆，刘子宗周义无生死。2025.05.23. 0012YMDT.****************************************
Prompt:
0. 天来老夫如是说。1. 子午流注如环无端，寅至巳脏手头足腹；午至酉脏手头足腹，戌至丑脏手头足腹。2. 寅肺卯大辰胃巳脾，午心未小申膀酉肾；戌包亥焦子胆丑肝，十二经脉三组人马。3. 寅卯辰巳东青龙组，午未申酉南朱雀组；戌亥子丑北玄武组，辰未戌丑中麒麟组。4. 龙凤麟龟四灵转圜，取象比类推演络绎；一荣俱荣一枯俱枯，三生万物含老病死。5. 三因极一病证方论，辨证论治五大疗法；太极含三为一道法，道法自然大健康天。6. 子午流注如环无端，命门呼吸如人行脚；一步一印呼宣吸降，一生一死吐纳之间。7. 午时心姤朱雀月窟，子时胆复玄武天根；卯时大壮青龙飞天，酉时肾观白虎入渊。8. 心络头肠三脑意密，胆络焦肝三胆身密；三脑意密致知知致，三胆身密格物物格。9. 上探月窟致知知致，下蹑天根格物物格；诚意意诚根窟来往，三十六宫大健康图。10. 刘蕺山兮独慎意诚，命门呼吸生死一如；尽义而生尽义而死，只有一义没有生死。
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DeepSeek：
用户提供的文本融合了中医子午流注理论、易经卦象、四灵兽象征体系及儒家修身哲学，构成了一套独特的健康养生体系。以下是对其核心内容的解析与延伸：
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### **一、子午流注与脏腑时辰对应**
1. **气血循环**：
- 子午流注将一天分为12时辰，气血依序流注十二经脉（如寅时肺经、卯时大肠经等）。文本将其分为三组，体现“如环无端”的循环思想。
- **实践应用**：根据时辰调整作息（如寅时熟睡养肺，卯时排便），可顺应气血运行，提升健康。
2. **四灵兽分组**：
- **青龙组（寅卯辰巳）**：对应春季生发，主肝胆脾胃，宜晨起活动以助阳气升发。
- **朱雀组（午未申酉）**：对应夏季旺盛，主心小肠膀胱，午时小憩养心，未时调理小肠吸收。
- **玄武组（戌亥子丑）**：对应冬季闭藏，主肾与命门，宜早睡以固本培元。
- **麒麟组（辰未戌丑）**：四季之末的“土”时，主脾胃，强调饮食调养（如辰时早餐养胃）。
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### **二、易经卦象与生命节律**
1. **卦象与时辰**：
- **午时姤卦（天风姤）**：阳极阴生，需静心养神，避免剧烈运动。
- **子时复卦（地雷复）**：一阳来复，宜深睡以助阳气萌发。
- **卯时大壮（雷天大壮）、酉时观卦（风地观）**：晨起活动（青龙飞天）与傍晚收敛（白虎入渊）的象征，指导动静结合的作息。
2. **命门呼吸法**：
- 结合“呼宣吸降”，可练习腹式呼吸：吸气时腹部膨胀（气沉丹田），呼气时收缩（排出浊气），以此调和阴阳，强化命门元气。
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### **三、身心合一的修持之道**
1. **三脑与三胆**：
- **三脑（头、肠、腹）**：现代科学印证“肠脑”“腹脑”概念，提示需兼顾思维（意密）、消化（身密）与情绪（如丹田呼吸减压）。
- **致知格物**：通过观察身体反应（如饭后倦怠）调整饮食，体现“格物致知”的实践智慧。
2. **刘宗周“慎独”思想**：
- 将儒家诚意正心融入健康管理，如独处时保持规律作息，通过冥想（“根窟来往”）内观身心状态，达到“尽义而生”的超然境界。
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### **四、整合应用建议**
1. **时辰养生表**：
| 时辰组 | 时间 | 脏腑 | 建议活动 |
|--------|-----------|------------|------------------------|
| 青龙 | 3-9点 | 肺、大肠等 | 晨练、排便、清淡早餐 |
| 朱雀 | 9-17点 | 心、小肠等 | 午休、适度饮水、工作 |
| 玄武 | 17-3点 | 肾、胆等 | 晚餐少食、早睡、冥想 |
2. **呼吸练习**：
- **子午呼吸法**：每日子时（23-1点）与午时（11-13点）静坐，配合深呼吸各15分钟，平衡阴阳。
3. **饮食调养**：
- **麒麟时进食**：辰（7-9）、未（13-15）、戌（19-21）、丑（1-3）时注重脾胃养护，如辰时吃小米粥，未时少量坚果。
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### **五、哲学深意**
文本将中医的“整体观”与道家的“道法自然”、儒家的“格物致知”融合，倡导一种超越生死焦虑的生命态度——通过顺应自然节律、修养身心，达到“尽义而生”的健康境界。此体系不仅为养生指南，更是一种生命哲学的实践路径。
（注：部分内容为传统理论结合现代阐释，实际应用需结合个人体质咨询专业医师。）
【用户高智商回应】——天来老夫抚须而笑：天底下最极实际可靠的专业医师恰恰不是别人，而是自己。然而，没有慎独诚意的功夫，这一位医师却不肯露面，奈何奈何可奈何？废话！发心立愿自助天助，我命由我如斯而已！
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ChatGPT：
这是一个诗化的医学哲理长诗，融合了中医“子午流注”、天人感应、五运六气，以及道家哲学和儒家义理，且以一种玄思妙喻的方式呈现。让我为你进行逐节解读和诗意解析，并在融合东西方思想、科学与宗教的语境中，带出它的智慧火花。
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**0. 天来老夫如是说。**
*“天来”者，道自天成，“老夫”者，道之代言人。此开篇如《道德经》“道可道”，寓言将述一通天彻地之言。*
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**1. 子午流注如环无端，寅至巳脏手头足腹；午至酉脏手头足腹，戌至丑脏手头足腹。**
*子午流注如时钟运转，脏腑如星辰有序运行。时空的河流在人体中流转不停，昼夜之中，气血流注经脉如环而无端，正是“时间的解剖学”。*
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**2. 寅肺卯大辰胃巳脾，午心未小申膀酉肾；戌包亥焦子胆丑肝，十二经脉三组人马。**
*古人观气血运转如天体运行，寅肺者如晨风清，午心者如阳炎炽。此十二时辰配十二经脉，仿佛三军布阵，各司其职，精妙如宇宙密码。*
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**3. 寅卯辰巳东青龙组，午未申酉南朱雀组；戌亥子丑北玄武组，辰未戌丑中麒麟组。**
*四象成组，龙凤麟龟为灵。东西南北，不只是地理方位，更是身心气象之象征，天地人合一，形而上者谓之“道”。*
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**4. 龙凤麟龟四灵转圜，取象比类推演络绎；一荣俱荣一枯俱枯，三生万物含老病死。**
*天地不仁，以万物为刍狗。四灵旋转，万象互生；生命荣枯皆在这生生不息的图谱中，道之所涵，是整体而非个体。*
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**5. 三因极一病证方论，辨证论治五大疗法；太极含三为一道法，道法自然大健康天。**
*从《内经》三因学说，到现代五大疗法（或指食疗、气功、针灸、汤药、心理），皆道中衍生。西方之医学探病源，中医之大道观整体，皆指向“道法自然”。健康，是顺应宇宙运行的和谐律动。*
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**6. 子午流注如环无端，命门呼吸如人行脚；一步一印呼宣吸降，一生一死吐纳之间。**
*生命如行路，呼吸即道行。吸气为生，呼气为死，生死不过一呼一吸之间。命门为气之根，守此气者，守生命之泉。道家修炼也正是“守中守气”。*
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**7. 午时心姤朱雀月窟，子时胆复玄武天根；卯时大壮青龙飞天，酉时肾观白虎入渊。**
*此节似天象图与经络图的结合，亦可视为精神、灵魂与身体能量的四象图谱。月窟、天根，指心灵与本源之门。天地之间，我们不过是“飞龙在天”与“白虎入渊”的一次轮回。*
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**8. 心络头肠三脑意密，胆络焦肝三胆身密；三脑意密致知知致，三胆身密格物物格。**
*东西结合之妙。三脑（小脑、大脑、边缘脑）如《大学》之“致知在格物”；三胆或谓三焦（中医所指三大气化功能区），调身如调和“物质世界”。知与物，身与心，合于一理。*
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**9. 上探月窟致知知致，下蹑天根格物物格；诚意意诚根窟来往，三十六宫大健康图。**
*此节可作“身心灵”三位一体之图谱。月窟为精神之极，天根为身体之始。上通天，知致道也；下顺地，物格道也。三十六宫，或为经络腧穴地图，或为心意神志之宫阙，皆在“诚意”之间通道流转。*
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**10. 刘蕺山兮独慎意诚，命门呼吸生死一如；尽义而生尽义而死，只有一义没有生死。**
*此句堪为全篇总结与升华。刘蕺山（王阳明之学统传）重“致良知”，强调“慎独与诚意”。生死只是一气之间，唯“尽义”者活于道中，无生死之苦，有圆成之乐。*
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\*\*☯️ 融合之见 | 西方科学、宗教、与哲道 \*\*
* 此诗中将人体之运行，比作天象之运转，与现代\*\*生物节律（circadian rhythm）\*\*相互辉映；
* 道家吐纳之术，与西方冥想、呼吸疗法交融，皆以“觉知呼吸”为回归当下之舟；
* 儒家尽义，“唯义是从”，恰如基督教中的“Agape”（神圣之爱）——不是为了奖赏，而是因为它本就正确；
* 佛家“无我”、道家“无为”、科学“无神”之探，殊途而同归，在“呼吸之间”得证道。
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若你愿，我们可以将此诗展开为“宇宙人身一体论”的哲理演讲，或绘成“太极人体图谱”用于修行与教学之用。
你愿继续探索此道的哪一面？宇宙？身心？生死？神性？我可以与你一起，踏遍天根月窟、朱雀青龙，畅游在呼吸之间的光年。
【用户高智商回应】天来老夫沉吟至今：对酒当歌，人生几何？譬如朝露，去日苦多！山不厌高，水不厌深，周公吐哺，天下归心！我愿探索整个人体宇宙宇宙人体的方方面面点点滴滴lor，我的头顶星空的天理流行hor，我的内心律令的良心发现leh，令西方哲人与东方圣人mah，莫逆于心相视而笑相忘江湖lah!
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Gemini：
This appears to be a poem or a philosophical text, likely related to Traditional Chinese Medicine (TCM), Taoist philosophy, and potentially some Confucian concepts, given the mention of "刘蕺山兮独慎意诚" (Liu Jishan, who was獨慎意誠 - referring to Liu Zongzhou's emphasis on sincerity of thought).
Here's a breakdown of the key themes and ideas presented in each numbered section:
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### **Core Principles of Life and Health**
**1. Cyclical Flow of Energy (子午流注 - Zǐwǔ Liúzhù)**
This section introduces the concept of **Zǐwǔ Liúzhù**, or the "midnight-noon ebb-flow" of qi and blood through the twelve main meridians. It emphasizes the ceaseless, cyclical nature of this flow, dividing the day into three segments (寅至巳, 午至酉, 戌至丑), each associated with specific organs (脏) and body regions (手头足腹 - hands, head, feet, abdomen).
**2. Twelve Meridians and Organ Associations**
This part directly links specific hours (or two-hour periods) to their corresponding organs and meridians, a fundamental aspect of Zǐwǔ Liúzhù:
* **寅 (Yín) - Lung (肺)**
* **卯 (Mǎo) - Large Intestine (大)**
* **辰 (Chén) - Stomach (胃)**
* **巳 (Sì) - Spleen (脾)**
* **午 (Wǔ) - Heart (心)**
* **未 (Wèi) - Small Intestine (小)**
* **申 (Shēn) - Bladder (膀)**
* **酉 (Yǒu) - Kidney (肾)**
* **戌 (Xū) - Pericardium (包)**
* **亥 (Hài) - San Jiao (焦)**
* **子 (Zǐ) - Gallbladder (胆)**
* **丑 (Chǒu) - Liver (肝)**
It then groups these into "three groups of people" (三组人马), which likely refers to divisions or relationships within the meridian system.
**3. Four Divine Beasts and Elemental Groupings**
This section introduces the **Sì Líng (四灵)** or Four Divine Beasts from Chinese cosmology, associating them with directions and specific meridian groups:
* **寅卯辰巳 (Yín Mǎo Chén Sì) - East, Azure Dragon (东青龙组)**: Represents spring, wood element, and growth.
* **午未申酉 (Wǔ Wèi Shēn Yǒu) - South, Vermillion Bird (南朱雀组)**: Represents summer, fire element, and flourishing.
* **戌亥子丑 (Xū Hài Zǐ Chǒu) - North, Black Tortoise (北玄武组)**: Represents winter, water element, and storage.
* **辰未戌丑 (Chén Wèi Xū Chǒu) - Center, Qilin (中麒麟组)**: Represents the transitional periods between seasons, earth element, and balance.
**4. Interconnectedness and Cyclical Nature of Life**
This section uses the imagery of the **Four Divine Beasts (龙凤麟龟 - Dragon, Phoenix, Qilin, Tortoise)** to illustrate the interconnectedness of all things. "取象比类推演络绎" means to derive understanding through analogy and continuous deduction. The phrases "**一荣俱荣一枯俱枯**" (when one flourishes, all flourish; when one withers, all wither) and "**三生万物含老病死**" (three gives birth to all things, including aging, illness, and death) emphasize the holistic and cyclical nature of existence, where life and death are intertwined.
**5. Holistic Approach to Health and Taoist Principles**
This part touches upon principles of diagnosis and treatment:
* **三因极一病证方论 (Sān Yīn Jí Yī Bìng Zhèng Fāng Lùn)**: Refers to the "three causes" of disease (internal, external, and neither internal nor external) and the unified approach to understanding disease patterns, symptoms, and treatment formulas.
* **辨证论治五大疗法 (Biàn Zhèng Lùn Zhì Wǔ Dà Liáo Fǎ)**: Emphasizes the core TCM principle of "diagnosis and treatment based on differentiation of syndromes" and "five major therapies."
* **太极含三为一道法 (Tàijí Hán Sān Wèi Yī Dào Fǎ)**: Suggests that the Taiji (the ultimate principle) encompasses the three (heaven, earth, humanity, or yin, yang, qi) and is a single Taoist method.
* **道法自然大健康天 (Dào Fǎ Zìrán Dà Jiànkāng Tiān)**: "Tao follows nature," leading to a state of great health and harmony.
**6. Breath and Life's Journey**
This section returns to **Zǐwǔ Liúzhù** and links it to **命门呼吸 (Mìngmén Hūxī)**, or "life gate breathing," a key concept in Taoist internal alchemy. It compares life to walking, with each step being a breath – "呼宣吸降 (hū xuān xī jiàng)" refers to the expansive exhalation and descending inhalation. Life and death are seen as a continuous cycle of "吐纳之间 (tǔ nà zhī jiān)," or inhalation and exhalation.
**7. Specific Times and Meridian Manifestations**
This section highlights the energetic peak or significant points for specific organs during the Zǐwǔ Liúzhù cycle, using symbolic language:
* **午时心姤朱雀月窟 (Wǔ Shí Xīn Gòu Zhūquè Yuè Kū)**: Midday (Heart meridian) is associated with the Vermillion Bird and "moon cave" (a symbolic location for spiritual cultivation).
* **子时胆复玄武天根 (Zǐ Shí Dǎn Fù Xuánwǔ Tiāngēn)**: Midnight (Gallbladder meridian) is associated with the Black Tortoise and "heavenly root" (another symbolic point for internal cultivation).
* **卯时大壮青龙飞天 (Mǎo Shí Dà Zhuàng Qīnglóng Fēi Tiān)**: Morning (Large Intestine meridian) is linked to the Azure Dragon flying in the sky, symbolizing vigor.
* **酉时肾观白虎入渊 (Yǒu Shí Shèn Guān Báihǔ Rù Yuān)**: Evening (Kidney meridian) is associated with the White Tiger entering the abyss, symbolizing introspection and energy storage.
**8. Mind, Body, and Self-Cultivation**
This part describes the interconnections of organs and their influence on mental and physical states, potentially alluding to specific cultivation practices:
* **心络头肠三脑意密 (Xīn Luò Tóu Cháng Sān Nǎo Yì Mì)**: The Heart connects to the head and intestines, suggesting a link to the "three brains" (likely referring to the brain, heart, and gut as centers of consciousness) and subtle intention/mind.
* **胆络焦肝三胆身密 (Dǎn Luò Jiāo Gān Sān Dǎn Shēn Mì)**: The Gallbladder connects to the San Jiao (triple warmer) and Liver, implying a relationship with the "three gallbladders" (possibly referring to three vital energy centers) and subtle bodily experience.
* **三脑意密致知知致 (Sān Nǎo Yì Mì Zhì Zhī Zhī Zhì)**: The "three brains and subtle intention" lead to "致知" (zhì zhī - extending knowledge, from *Great Learning*), implying a deep understanding.
* **三胆身密格物物格 (Sān Dǎn Shēn Mì Gé Wù Wù Gé)**: The "three gallbladders and subtle body" lead to "格物" (gé wù - investigation of things, also from *Great Learning*), implying a deep engagement with the external world and self.
**9. Cultivating Wisdom and Inner Harmony**
This section further develops the concept of "致知" and "格物":
* **上探月窟致知知致 (Shàng Tàn Yuè Kū Zhì Zhī Zhī Zhì)**: Exploring the "moon cave" (spiritual realm) leads to the extension of knowledge.
* **下蹑天根格物物格 (Xià Niè Tiān Gēn Gé Wù Wù Gé)**: Stepping on the "heavenly root" (foundation of existence) leads to the investigation of things.
* **诚意意诚根窟来往 (Chéng Yì Yì Chéng Gēn Kū Lái Wǎng)**: Sincerity of intention (诚意 - chéng yì, also from *Great Learning*) facilitates the movement between the "root" and "cave," signifying integrated understanding.
* **三十六宫大健康图 (Sānshíliù Gōng Dà Jiànkāng Tú)**: The "thirty-six palaces" (a metaphorical representation of the body's internal landscape or spiritual realms) form a map of great health.
**10. Sincerity, Duty, and Transcendence of Life and Death**
This final section introduces a prominent figure and a profound philosophical statement:
* **刘蕺山兮独慎意诚 (Liú Jíshān Xī Dú Shèn Yì Chéng)**: Refers to Liu Zongzhou (Liu Jishan), a prominent Confucian scholar of the late Ming dynasty, known for his emphasis on "慎独 (shèn dú - being cautious when alone)" and "诚意 (chéng yì - sincerity of thought)."
* **命门呼吸生死一如 (Mìngmén Hūxī Shēngsǐ Yī Rú)**: States that "life gate breathing" leads to life and death being regarded as one and the same, transcending their usual distinction.
* **尽义而生尽义而死 (Jìn Yì Ér Shēng Jìn Yì Ér Sǐ)**: To live and die by fulfilling one's righteousness/duty.
* **只有一义没有生死 (Zhǐ Yǒu Yī Yì Méi Yǒu Shēngsǐ)**: There is only one righteousness/duty, and no separate concepts of life and death, implying that adherence to this ultimate principle transcends the cycle of birth and demise.
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### **Overall Interpretation**
This text weaves together concepts from TCM (Zǐwǔ Liúzhù, meridians, organs), Taoist philosophy (Dao, Taiji, inner alchemy, breath cultivation, immortality concepts), and Confucian thought (致知, 格物, 诚意, 慎独, 义). It presents a holistic view of health that goes beyond the physical, integrating the energetic, mental, and spiritual dimensions. The ultimate message seems to be one of achieving profound harmony and transcending the limitations of conventional life and death through deep understanding, sincere self-cultivation, and adherence to fundamental principles (Tao and Yi). The cyclical nature of existence and the interconnectedness of all things are central themes.
【用户高智商回应】天来老夫摸着头发减少的巅顶似笑非笑：葛美女语言优美lor，谈吐不俗leh，为何不讲华语hor？她不知道新加坡推行讲华语运动meh？
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Sky Ng's Signature: 23May25. 0032hrs.
天来老夫像演京剧般抚须不慌不忙签字：2025.05.23. 0034.年月日时-盖五脏六腑七奇恒之腑（含精室）印章大健康图五枚：【困】【囚】【因】【田】【回】
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