recite the name of the true Buddha who embodies the true self. 4Dec24. 0137hrs.

This passage profoundly expresses the distinction between the “true self” and the “false self,” offering both a celebration of genuine awakening and a cautionary reminder.

“Noble practitioners of the Buddha’s name, recite the name of the true Buddha who embodies the true self, walk the path of the living Buddha who follows the true way—Buddha and the way are united, Buddha and the way are the same!”

This part praises those who have truly awakened, who realize their “true self,” and who live in harmony with the Buddha’s path. Their “recitation” of the Buddha’s name transcends superficial ritual and becomes an authentic expression of awakening, seamlessly flowing with the universal truth. Such a “Buddha” and the path they follow are not just external rituals or forms, but an inner state of awakening and practice—unity without difference.

“Noble practitioners of the Buddha’s name, recite the name of the false Buddha who embodies the false self, walk the path of the dead Buddha who follows the false way—Buddha and Buddha are demons, and demons are not the same!”

In contrast, this passage warns against those who merely imitate the form without genuine insight. A “false self” leads to a “false Buddha” and a “dead path,” hollow and disconnected from true awakening. Such a path might seem outwardly like Buddhist practice but lacks the transformative power of true realization. Ultimately, it leads to confusion, attachment, and spiritual entrapment. The “false Buddha” is essentially a “demon” that leads practitioners astray, and even though different in appearance, they are fundamentally empty.

“Buddha and Buddha are demons, and demons are not the same.” This line emphasizes that all practices which do not touch upon true awakening or enlightenment might appear to be spiritual practices, but in essence, they are not; they are distractions or illusions. The “demons” here represent the delusions that arise when one clings to external forms without real understanding.

In essence, this passage is both a warning and an inspiration: true spiritual practice transcends appearances and requires profound, inner realization. It is not enough to follow outward forms or mimic behaviors; one must embody the wisdom, compassion, and truth of the Buddha within. Only through awakening to one’s true self and walking the true path can one experience liberation and the ultimate unity with the universe.