The three pronouns of calling the true self: You are the Bodhisattva, I am the Buddha, and He is the sentient being—all are of the same essence, with no difference.
This idea expresses the non-duality of all beings. At the deepest level, there is no separation between the Bodhisattva (representing compassion and wisdom), the Buddha (embodying enlightenment and awakening), and sentient beings (who are on the path to awakening). These three pronouns—you, I, and he—are simply different manifestations of the same ultimate truth, the same universal consciousness.
In this view, “you” (the Bodhisattva) is not separate from “I” (the Buddha), nor from “he” (the sentient being). The Bodhisattva’s compassion is inseparable from the Buddha’s wisdom, and the sentient being’s suffering is not separate from the Buddha’s or Bodhisattva’s enlightened state. They are all connected in the seamless flow of energy, understanding, and love.
The three are one: Through the Bodhisattva, Buddha, and sentient being, the path of enlightenment becomes a journey where distinctions disappear, and all are seen as expressions of the same divine reality. This is the heart of non-duality—三无差别 (three without distinction)—where separation vanishes and all are equal in their essence.
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